Tue, Sep 17, 5:04 PM CDT

From Songye artefact to Modernist Art (Art no4)

Photography Collage posted on Jul 08, 2010
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Description


In this collage I put together the same artefact, the central piece from an African ceremonial shied made by the Songye, to explore how a piece usually considered an item of 'anthropological interest' , once de-contextualized and re-interpreted through Western eyes, may become a 'real' work of art to be exposed in a Fine Arts' Museum as in the photo-manipulation I made on the right in a modernist style. The shield was bought by an Italian collector from Padova, a friend of anthropologist David Rockefeller's and artist Henry Moore's. It's preserved at The Museum of Regards (Museo degli sguardi) at Covignano, Rimini, Italy. Throughout the history of art, African art has inspired artists working in various styles and media. The most evident examples of Africa's impact on fine art relate to modern art in Europe and America. African art forms inspired the work of many modern masters, from Pablo Picasso to Henri Matisse, among the others. These artists looked to Africa for solutions to formal and aesthetic problems. As Picasso addressed geometry and form, Henri Matisse drew upon African art to unite bold color and ceremonial patterns. While the pioneers of early 20th century European modernism connected African art to painting, sculptors across the Atlantic surveyed the history of Africa's carvings. All these artists, as well as museum curators and gallery owners,however, hadn't the least interest in the African peoples from whom they looted ideas. As a matter of fact, it was an act of artistic appropriation which, by de-contextualizing the object and concealing how the object had been appropriated (in this case the shield comes from the very Heart of Darkness of former Belgian Congo)it was also an act of colonialism. The Songye people are a tribal group based in the Democratic Republic of Congo (formerly Zaire). There are around 150,000 Songye divided into sub-groupings that are under the governorship of a central chief known as the Yakitenge. Their economy is based upon agriculture and pastoralism. The artistic wares of the Songye were traded extensively with their neighbors, since they were recognized as superior craftsmen. Large-scale and important pieces are still created for use by members of the Bwadi Bwa secret society; these include masks known as kifwebe, with highly distinctive faces covered in curvilinear decorations. The image shows a wooden shield that sports a male kifwebe mask (with black and red colors added to white, female masks are mostly white)at the centre. Thank you for your kind comments.

Comments (40)


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ledwolorz

3:30AM | Sat, 10 July 2010

Fantastic work.

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dochtersions

4:40AM | Sat, 10 July 2010

Very special artwork and information, I agree with wysiwig, about what 'the white' did to the African people.

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ragouc

4:45AM | Sat, 10 July 2010

Well done.

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blondeblurr

8:11PM | Sun, 11 July 2010

Interesting montage and fine manipulation, BB

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Kaartijer

5:10PM | Mon, 12 July 2010

Very interesting... great shot and postwork!

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amota99517

11:12PM | Mon, 12 July 2010

What a wonderful piece and a great re-interpretation.

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myrrhluz

12:04AM | Tue, 13 July 2010

Both images are beautiful! Lovely collage and very interesting information. The horrors perpetuated by the colonialists and their governments on the people of the Democratic Republic of Congo continued until the very recent past. The book "King Leopold's Ghost" by Adam Hochschild is a compelling, gripping and totally horrifying read. I agree with Mark, people are first demonized or stripped of all humanity, to give others the excuse to treat them this way.

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Chipka

10:38PM | Wed, 14 July 2010

What a fantastic piece of work and a wonderful write up accompanying it! I find it amazing that so much of human history, white and otherwise, is so incredibly bloody. It reminds me of a passage from the novel Cryptonomicon that states: ...self-replicating organisms came into existence on this planet and immediately began trying to get rid of each other. It's a flippant, all-too-accurate assessment of what life of earth seems to be...and human societies are no different; in fact, human societies seem to distill that violent urge into a more potent and pure form. Creamy-Pink people (I have yet to see anyone truly "white") from Europe did it to brown people everywhere else, but brown people everywhere have been doing it for centuries as well...to other brown people. They'd have done it to Europeans as well...but Europeans beat them to the draw. It's odd that only in the context of Europeans did skin color actually come into play, and--oh!--what an obsession it is now!...but I suppose that's natural as skin color is the easiest way to determine who is or isn't a member of your family/clan/tribe/nation... ...well...all of this is to say that this is a brilliant post in artistic merit and in anthropological, historical, and even biological significance. It's great to see an acknowledgment of art from the "dark continent" and the people there...especially since brilliant feats of human development actually started in various parts of Africa, from humanity's first examples of iron smelting in the old kingdom of Mali (or somewhere near there) to the architectural marvels (now largely destroyed) of Old Zimbabwe and Dahomey, and other areas. Heck, even the people of Kush built pyramids--kinda skinny ones, because they were built using cranes (but they hadn't quite figured out how to adjust those cranes.) But now as I'm rambling on and on, I'm gonna shut up for now, but I want to say THANK YOU for this post and for every other post you've made and will make.

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Darkwish

12:38AM | Thu, 15 July 2010

You did very nice work.

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anahata.c

8:17AM | Mon, 01 November 2010

First, your modernist version is very true to the modernist aesthetic, it could be a painting by a European in mid century or between the 1st & 2d World Wars. You've made it like an oil painting, changing the very bold colors of the shield to a more subdued 'european' palette. It also could be a tapestry, with your softened postwork suggesting tufts of one kind or another. A good transformation to western-style treatments. And it makes the point about appropriation and transformation of art... Your commentary is, as always, chock full of background and reflection, and I agree with chip how fine it is to see this kind of art in our galleries (and how finely you've spoken to it). (I see chip has already held down the fort for long comments: Good, lol, I don't feel so alone! And I always get a great deal from reading his, they add to the understanding of your work.) The amazing thing about those curvilinear lines (around eyes, nose, etc), is that they are so deeply organic: They speak of the sheer fact of "resonation"---creating forms in natural resonance with other forms. It's a compilation of visual songs, where the more one entity sings, the more others do in symbiotic response. These resonant lines are not only common in a number of African & Oceanic masks, shields, etc, but are varied from people to people in a way that's wonderful to watch. The lines make an eye an "event," a nose an "event," because all those vectors around them emphasize the island & center that they are. (A celebration of the primacy of the eye, nose, lips, etc.) And the actual eyes, etc, are separated by darker (or lighter) hues, making them islands from which those lines ripple outwards...I'm aware that these lines can have ceremonial significance in various pieces, but, as with the Raffaello, they also display one of the central mindsets of human creativity: The act of celebrating sheer resonance. The energies that emanate from an eye, etc... And yes, those designs overwhelmed early modern artists, who were famished for form-as-art, famished to get away from realism in its many incarnations. And yes---something you know far better than I---they also appropriated these styles, as well as the artworks themselves. When we studied the history of museums, we read one story after the next of appropriation, not just of Western works, but esp non-western works. The plunder & out-and-out thievery & swindles & tiny prices paid for extraordinary works abounded. And they studied them without any reference to the culture from which they came---at least in the earlier days---which encouraged a continued plunder & disdain for their creators. So understand: While I speak of an underlying "expression" that makes us all resonate with basic line, basic design, basic color, etc etc, I also understand that these pieces represented very specific uses & even religious purposes to their creators & to the societies they created them for. All must go hand in hand. And all is contained in your commentary, another painstaking effort on your part. I'll stop here, for now, and return again soon. This is a cumulative series, in that each upload amplifies the last, and we get a repeated sense of what it means to create art, and what it means to take it from its original contexts, and even to find contexts that precede them---like the deep inner contexts of form, color, etc, which are hard to prove but hard to ignore. All suggested & discussed in your work. Wonderful work on all levels.

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