Gunaikurnai people (Redirected from Gunai people) Gunnaikurnai Gunai or Kurnai Total population 3000~(Not true we are many all over our county-countries!) Languages Gunaikurnai language, English Religion Australian Aboriginal mythology, Christianity, Irreligion The Gunaikurnai or Gunai/Kurnai (/ˈɡʌnaɪkɜːrnaɪ/ GUN-eye-kur-nye) people, also referred to as the Gunnai or Kurnai, are an Aboriginal Australian nation of south-east Australia. They are the Traditional Custodians of most of present-day Gippsland and much of the southern slopes of the Victorian Alps. The Gunaikurnai nation is composed of five major clans. Many of the Gunaikurnai people resisted early European squatting and subsequent settlement during the nineteenth century, resulting in a number of deadly confrontations between Europeans and the Gunaikurnai. There are about 3,000 Gunaikurnai people alive today, predominantly living in Gippsland. The Gunaikurnai dialects are the traditional language of the Gunaikurnai people, although there are very few fluent speakers today. Creation story It is told that the first Kurnai came down from the north west mountains, with his canoe on his head. He was known as Borun, the pelican. He crossed the Tribal River (where Sale now stands) and walked on into the west to Tarra Warackel (Port Albert). He heard a constant tapping sound, as he walked, but could not identify it. At the deep water of the inlets Borun put down his canoe and discovered, much to his surprise, there was a woman in it. She was Tuk, the musk duck. He was very happy to see her and she became his wife and the mother of the Gunaikurnai people. In scientific terms, evidence of human occupation at Cloggs Cave near Buchan, has been dated at up to 17,000 years, while occupation at New Guinea Cave in the same area has been dated to over 20,000 years.[1] Clan names The name of this Aboriginal nation has been alternatively written in such forms as Gunai, Kurnai, Gunnai, and Ganai. As a compromise, the group is now often referred to as the Gunaikurnai or Gunai/Kurnai. The names of clans or tribes have also attracted a number of alternative spellings. Alternative names arose as Aboriginal languages had no written form before European settlement. Thus Aboriginal words and tribal names can have many alternative spellings, as the oral transmission from the Indigenous people may have been heard or recorded differently by various early European sources. It is also possible that the European sources correctly recorded alternative pronunciations and dialects of the indigenous people.[2] Clans and languages Further information: Gunaikurnai language The Kurnai nation is made up of five major clans or tribes. Various closely related dialects were spoken among the people of the region in pre-European times, although these have now been largely lost.[3] Each clan spoke a different dialect with its own name, though these different names may largely reflect recording differences of early Europeans as discussed above. The clans are summarised in the table below: Clan Translation# General location Tribal Country included... Brataualung "Men belonging to the place of fire" (unclear) Throughout South Gippsland Wilsons Promontory, along the coast east to Cape Liptrap and Tarwin Meadows, and west to Port Albert and as far as the mouth of Merriman Creek near Seaspray. Inland to about Mirboo. The Wilsons Promontory area was shared with the Boonwurrung people of the Kulin nation. Braiakalung "Men belonging to the west" To the west of the Mitchell River, centred on the current site of Sale Predominantly to the west of the Mitchell River, Lake Wellington and Providence Ponds, including the Avon and Latrobe Rivers. North-east to Mount Baw Baw and as far north as Mount Howitt in the Victorian Alps. Brabiralung "Belonging to men" or "belonging to manly men" Central East Gippsland, mainly between the Mitchell and Tambo Rivers The low-lying lands in the south around present day Bairnsdale and Bruthen. Up along the Mitchell, Nicholson, and Tambo Rivers into the low mountains of the Great Dividing Range between Swifts Creek and Omeo, and towards Dargo. Tatungalung "Belonging to the sea (or the south)", possibly "belonging to the sea in the south" Around the Gippsland Lakes and along the coast west from Lakes Entrance The Ninety Mile Beach from Lakes Entrance south-west to the mouth of Merriman Creek near Seaspray. Around Lake Victoria and Lake Wellington in the Gippsland Lakes, as well as Raymond Island in Lake King. Krauatungalung "Belonging to the east" Centred on Orbost and the Snowy River East along the coast as far as Point Hicks, and west to Lake Tyers Mission and Lakes Entrance. It included the Cann, Bemm, Brodribb, and Buchan Rivers, and inland to the mountains as far north as about Black Mountain near Wulgulmerang. Their inclusion as one of the Gunaikurnai is contested by Norman Tindale Neighbouring nations The Kurnai nation was bordered to the west of the Brataualung and Braiakalung by the lands of the Kulin nation centred on present day Melbourne, specifically the Wurundjeri and Boonwurrung clans. To the east, bordering the Krauatungalung from around Cann River and out to Mallacoota, were the Bidawal people. To the north, in the Australian Alps and around the upper Murray River, were a number of clans, including the Jaitmathang whose lands bordered the Brabawooloong south of Omeo. According to European accounts, the Gunaikurnai nation were actively fighting with the Boonwurrung at the time of European invasion. There are records of a "Warrowen massacre" in present-day Brighton which saw invading Gunaikurnai warriors of the Borro Borro willun clan wipe out around 60 Boonwurrung Yowenjerre clan members, effectively eliminating the clan and allowing the Gunaikurnai to occupy Boonwurrung lands near Wilsons Promontory. However, there is little record of the Borro Borro willun clan outside of this incident. Resistance to European settlement Main article: Gippsland massacres The Kurnai people resisted the European invasion of their land. It is extremely difficult to ascertain the numbers killed in the guerilla warfare undertaken, or the numbers who died in the massacres that were inflicted upon the Gunaikurnai by the superior weaponry of the Europeans. A partial list from letters and diaries for an exhibition called Koorie, mounted by the Museum of Victoria in 1991, included: 1840 – Nuntin- unknown number killed by Angus McMillan's men 1840 – Boney Point – "Angus McMillan and his men took a heavy toll of Aboriginal lives" 1841 – Butchers Creek – 30-35 shot by Angus McMillan's men 1841 – Maffra – unknown number shot by Angus McMillan's men 1842 – Skull Creek – unknown number killed 1842 – Bruthen Creek – "hundreds killed" 1843 – Warrigal Creek – between 60 and 180 shot by Angus McMillan and his men 1844 – Maffra – unknown number killed 1846 – South Gippsland – 14 killed 1846 – Snowy River – 8 killed by Captain Dana and the Aboriginal Police 1846-47 – Central Gippsland – 50 or more shot by armed party hunting for a white woman supposedly held by Aborigines; no such woman was ever found 1850 – East Gippsland – 15-20 killed 1850 – Murrindal – 16 poisoned 1850 – Brodribb River – 15-20 killed In 1846 Gippsland squatter Henry Meyrick wrote in a letter home to his relatives in England: The blacks are very quiet here now, poor wretches. No wild beast of the forest was ever hunted down with such unsparing perseverance as they are. Men, women and children are shot whenever they can be met with … I have protested against it at every station I have been in Gippsland, in the strongest language, but these things are kept very secret as the penalty would certainly be hanging … For myself, if I caught a black actually killing my sheep, I would shoot him with as little remorse as I would a wild dog, but no consideration on earth would induce me to ride into a camp and fire on them indiscriminately, as is the custom whenever the smoke is seen. They [the Aborigines] will very shortly be extinct. It is impossible to say how many have been shot, but I am convinced that not less than 500 have been murdered altogether.[citation needed] In 1863 Rev Friedrich Hagenauer established Rahahyuck Mission on the banks of the Avon River near Lake Wellington to house the Gunaikurnai survivors from west and central Gippsland. The mission sought to discourage all tribal ritual and culture.[citation needed] The Mission closed in 1908 and the few remaining residents were moved to the Lake Tyers Mission.